Media Fringe Binge @ TeamIndia

Cricket is our obsession.

The question is are we mature and obsessed or immature and obsessed.

I notice that the graph of maturity, of us obsessed Indians, has taken an upward curve in the last few years.

Such, I regret pointing out, is not the case with much of the Indian media,

The reaction of the media, particularly the visual one, to yesterday’s defeat at the hands of Australia in the World Cup semi-final is illustrative.

The media began preparing for the World Cup long before Team India crossed over to the practice nets.

It was after all a mega budget affair. Crores of rupees involved. The big stars of cricket from Tendulkar onwards contracted. Each inch of the screen sponsored. Special sets erected in the studios. Teams readied to move to Australia. Live sources and streaming possibilities considered. Innumerable programs conceived and packaged. As match days neared, the drama unfolded possibilities never imagined, like, for example, anchors in suits and ties wearing a colourful turban and in the midst of anchoring getting up to join a band of drums and trombones, shaking a leg or two. Literally, anything that could go, went.

What was the assumption behind all this? It was primarily a presumption that Indians are obsessed with cricket and they would watch channels covering anything related to the game? And the presumption that the more colourful, the more outlandish (read innovative), the coverage is, the more the viewership would be? Maybe.

The channels were not proved wrong. The obsessed Indians did not disappoint them.

Now comes the difficult part.

The media obsession with the coverage of cricket.

It translates quite simply into edifying the cricketers in triumph and denigrating them in loss.

(Without being immodest I must admit that my group did not fall into this category. I do not say this lightly.)

Let us dissect this obsession.

Go back to March 14, 1996, the day after a group of obsessed Indian fans set fire to stands in the Eden Garden in Kolkata after Sri Lanka began to annihilate the Indian batsmen. The newspapers and what little of television we had then did criticize Team India’s abject surrender but without losing their sense of proportion and propriety. The media came down heavily against the fans for their over-enthusiasm.

In 1999 when India was out of the tournament after a dismal performance in the Super Six stage, the Indian media did call for captain Azharuddin’s head but led its coverage with the positives from the tournament, including the coming to age of India’s big three – Tendulkar, Ganguly and Dravid.

Now we come to the World Cup in the era of Indian broadcast journalism. The year, 2003. India barely managed to beat minnows Holland. Then came the inglorious match with Australia where India tumbled out for 125. Across the country, the fans took out effigies of TeamIndia and burnt them in front of television cameras. For the first time we noticed the television media bringing in nationalism into its narrative. Phrases like ‘’national shame’’ were bandied about with alacrity. Literally playing to the sentiments of the fans.

The first chinks in the armour of professional journalism practice went unnoticed. Perhaps, overlooked. The grudging come-back by TeamIndia in the later part of the tournament, beating Davids and Goliaths alike, making it to the final (before losing their nerve against Australia) was hailed by the media as regaining ‘’national honour’’. The fans too took out victory processions, conveniently leaving the effigies at home.

FaceBook entered our world the following year, 2004. By the time of the next World Cup in 2007, the obsession with cricket became the mainstay of the social media. As Bangladesh thrashed India, television newsrooms were busy monitoring FaceBook to collect posts and show them on their screens. Television producers quickly realized that the fans now had a powerful communication medium at their finger tips. So the TV screens became louder, more garish. A victory in a World Cup game became a greater symbol of India’s national identity than August 15, 1947. Anchors and cricketing guests alike looked up the net for nationalistic phrases. The fans were in a similar mood as they took out protest marches in Bengaluru and Mumbai and piled their bile on FaceBook.

Twitter entered our world in 2006 and five years later, when the World Cup began in 2011, India was in the grip of social media to the extent that the traditional media was forced to source much of its coverage from FaceBook and Twitter. The hashtag of Indian nationalism was #TeamIndia. Any systemic or symptomatic difference between the traditional media and the social media was blurred completely as both steered the mood of the country to make it somewhat resemble the heydays of 1947, 1965 and 1971. The World Cup, being played at home, would remain at home, they said. They dismissed India’s only defeat – to South Africa – as an aberration! After the final, a TV channel even said Dhoni was God. Many channels highlighted tweets and posts demanding a Bharat Ratna for TeamIndia and Dhoni.

Four years later, time for the World Cup again. The news channels carried their nationalist pitch to greater heights. They did not notice a difference from 2011: The fans, these obsessed Indians, were taking the Indian victories in their stride as their tweets and posts revealed. There were an equal number of tweets and posts applauding rival teams. In fact the social media in India was calling New Zealand, Australia and South Africa favourites even at the preliminary stage. Many thought India were favourites too, but not necessarily the only favourites. Of course there was a fringe element which kept up the nationalist rhetoric. But with few takers. The television channels, however, outrivaled the fringe in their nationalist outreach. Their headlines, their hashtags, their bugs, their anchor lines, their packages were splashed in the tri-colour.

In the event, India lost the semi-final. The fringe blamed Anoushka Sharma. The fringe lamented the blow to national pride. It strangely found itself on the receiving end on the social media for its utterances. There was general unanimity in the flaying of the fringe. The reaction of the obsessed Indians to the loss was, equally strangely, sober. Unlike never in the past. After the initial shock it was taken in their stride. TeamIndia acquitted itself decently, they said in their posts and tweets, while noting that the pressure of the game and lack of experience may have been Team India’s undoing. Some television channels stood out as sore thumbs and bad losers. They created a din throughout prime time last night as they berated TeamIndia, called it names, held it responsible for India’s shame, asked for their heads to roll, attributed motives to some players. They did everything just short of describing TeamIndia’s loss as an act of sedition. If they thought they were mirroring the sentiments of the majority of the obsessed Indians they were abjectly wrong.

For once, they were the fringe.  

Section 66 Gone, But Questions Remain

Censorship is saying: 'I'm the one who says the last sentence. Whatever you say, the conclusion is mine.' But the internet is like a tree that is growing. The people will always have the last word - even if someone has a very weak, quiet voice. Such power will collapse because of a whisper’ – Ai Weiwei, Chinese artist and political activist, a thorn in the side of the Chinese government.

By scrapping section 66 of the IT Act, the Supreme Court merely did its duty, clarifying that the fundamental right to freedom of expression and speech extends to the internet/social media.

The ruling could not have been anything else. For a simple reason. You can arrest one person for a perceived internet indiscretion. You cannot arrest a billion people for the same indiscretion. No law can regulate a mass of people. Only democracy can.

Welcome to the age of the internet – and social media – which has given us possibly the highest public platform ever for mass expression of freedom of speech, ideas and opinion, banter and slander.

The court clarified that just because a communication in the social media is construed by some to be vindictive or threatening the communicator need not be sent to prison. Doing so would mitigate the person’s access to the fundamental right of freedom of speech and expression.

The entire ruling of the Supreme Court is still to be read in detail, but one hopes the ruling by Justices J Chelameshwar and RF Nariman would eventually convey some basic truths to the executive and legislative arms of India.

The first point relates to the mindset of the law-maker politicians of India that punishment is the panacea for all ills. This mindset of our politicians has not yet adapted to the changed communication scenario where anyone and everyone, not necessarily an Indian, is a communicator and the platforms which deliver the communications know no national boundaries and are therefore beyond conventional regulation.

Many of us have seen the various phases of communication technology in India, from the age of telegram to telephone to the internet.  Today the social media is as much a source of news and information and entertainment as the traditional sources such as newspapers, radio and television. Importantly, we are exposed much faster to a greater number of ideas and opinions like never before. Some of these ideas are good. Some are bad. Some, outright ugly. Some, tolerant. Some, intolerant. Such a situation, in essence, is what freedom of speech and expression in an open society means.

The arcane mindset of our politicians would want to regulate such an environment in the vain hope that only regulation or censorship will compel citizens to be tolerant. That is not the right way. The freedom to express and speak also gives us the ability to challenge ideas and opinions which we think and believe are wrong. Such challenges are the need of the hour. Not section 66.

Self-regulation through such challenges is already happening. As users we can flag communications which we find inappropriate. And such content is removed by the social media sites which also ensure that real extremes do not find their way into the internet world. Purists may argue even this is a kind of censorship. To them I would say: Yes. But just because you have total freedom to express yourself would you roam naked on the streets? Why not? Because you can reason. Isn’t that self-regulation in a sense?  So, no point splitting hairs. Suffice to say there is a checks and balance system which is beginning to make its presence quietly felt in the social media. No need for section 66. Let us be clear about one thing: The greater aim is creating an environment for free exchange of ideas and expressions rather than focusing on controlling the extreme fringe.

Let me quote from a portion of a brief submitted to the US Supreme Court last year by the Reporters Committee for Freedom of the Press. Intervening in a case – Elonis vs. United States – the Committee said: “Public commentary is frequently meant to provoke—whether by urging listeners to rethink their position on an issue or to take action—and this country has a long history of protecting provocative speech.”

The case relates to a person called Anthony Elonis who was given a prison term for posting what was construed as hostile and threatening content on Face Book. Elonis challenged his conviction in the supreme court saying it is an infringement of his rights under the First Amendment.

The arguments have closed in this case and the judgment is expected sometime this summer. The case focuses on (a) how and when can a communication in the social media be construed as a real threat and (b) whether the communicator can be convicted if it is proved that any reasonable person would regard the communication as threatening. This is the first time the US Supreme Court has heard a case considering true threats and the limits of speech on social media. 

(Social media watchers the world over are eagerly awaiting the outcome of this case given the fact that the United States Supreme Court way back in 1997 had ruled that any regulation of the communications over the internet were unconstitutional. In the Reno vs. American Civil Liberties Union case, all nine justices of the apex court unanimously struck down certain anti-indecency provisions of the Communications Decency Act saying they violated the First Amendment’s guarantee of freedom of speech. This was the first ever occasion the court had ruled on regulating the internet. The ruling said the controversial provisions of the Act were unconstitutional and unenforceable, “except for cases of obscenity or child pornography, because they abridge the freedom of speech protected by the First Amendment and are substantially overboard. The Internet is entitled to the full protection given to media like the print press; the special factors justifying government regulation of broadcast media do not apply”.)

This brings me to the second point. The Indian government has reason to monitor the social media for situations where groups of people with extreme positions may exploit the social media sites to create tension or sway or even coerce public opinion . Such situations have come to pass, specially during the run-up to the 2014 general election, some of them involving groups reportedly with communal or terrorist affiliations. It is certainly worrying.

So, what then happens to our premise that freedom of speech and expression overrides all other Constitutional/national concerns? Is an act of sedition or a direct threat to the security or integrity of the country to be overlooked in order not to tamper with freedom of speech and expression?

In the US, there are exceptions to the First Amendment which include inciting imminent lawless action, fighting or inflammatory words, true threats, obscenity, child pornography, invasion of privacy, defamation and intentional infliction of emotional distress.

India too has such exceptions. Clause 2 of Article 19 of the Constitution imposes certain restrictions on the freedom of speech in case of security of the State,  friendly relations with foreign States, public order, decency and morality, contempt of court, defamation, incitement to an offence, and sovereignty and integrity of India.

However, the situation is a bit different in conflict-borne/torn nations particularly in the developing world, where to some groups of people the internet and the social media is a means to a dangerous end. The dilemma of these nations, including ours, is how to find a balance between freedom of expression and protection from divisive forces and incendiary actions. Yes, violent or extremist content has to be monitored but such monitoring, even if well-intentioned, will have damning consequences for our freedom.

The secondary dilemma is who will decide what is violent or extreme content? Some content, like videos showing beheading of people or maiming animals or raping girls, is certainly violent. But what about that content which is not so extreme but still raises alarms?

With section 66 now gone, we know that regulation is not the answer. As that is the best deterrent our politicians can ever come up with, we need not look up to them for an alternative. It is a waste of time. We have to check with the Supreme Court. What will it say?

It is not an easy dilemma for the court to solve. For, the judiciary is bound by jurisprudence. Writing in Justia, a well-known American legal commentary website, Sherry F. Colb, Professor of Law and Charles Evans Hughes Scholar at Cornell Law School, sums up the conundrum before the US judiciary (or any other judiciary for that matter): “In Elonis vs US, the question is whether the person who utters a true threat must subjectively intend to bring about fear of bodily harm or death or whether it is enough that a reasonable person uttering the words in the context would foresee that his words would be interpreted as such a threat.”

Having said that we should look up to the supreme court, I ask: Should we leave it to the courts? Are we not a democracy where the people’s will is supreme and which is represented by the legislature? There we go again, facing a dilemma. The legislature is incapable of broad thinking. Depending on judicial intervention amounts to surrendering our democratic rights. What do we do?

We are all communicators in this internet age of ours. Let us frankly discuss how to resolve these dilemmas. The New Yorker in its December, 2014 issue raised some of the questions pertinent to the Elonis vs. US case which are also pertinent to us in the Indian context. “When does communication cross the line into being an illegal threat?...Under what circumstances might a Face Book post be considered a threat?....What kind of communication constitutes a threat, and does it make a difference whether the communication was made online or offline?”

These are questions which may not be of immediate concern to us. But rest assured, one day they will be. 

Media Commandment 1: A Hero does not commit suicide; if he does so, prove him wrong

He, an honest IAS officer. She, an honest IAS officer.  Young. In their thirties.  Barely into the fifth year of the Indian Administrative Service. Mates of Batch 2009. There was more. Naturally.

He took on the land mafia in Karnataka. He was their scourge. He untiringly tried to unearth tax evasion by them He was transferred umpteen number of times. As his reward. The public adored him. Of course.

She is credited with constructing 75,000 individual toilets in Mandya district where she is currently posted. Her target is 1.02 lakh toilets in as many households. Under the Swachh Bharat Abhiyan.  On March 11, she was selected by the Union government to train fellow IAS officers for effective implementation of her initiative.

Five days later, on March 16, he died. He was found hanging from a fan in his home.

The unnatural death threw both of them into a vortex which now threatens to blacken their well-earned official reputations. It has already muddied and muddled their private lives.

When the dust settles down on this case in the near future, as it naturally would, the two officers would be remembered more for their private discretions or indiscretions than their achievements as officers of the Indian Administrative Service.  The media and the politicians will be held solely responsible for such an eventuality. Should they be? You judge.

A day after the officer’s death there was a clamour for a CBI probe. The opposition parties in Karnataka and the media were exclusively behind the clamour. The state government tried its best to stall it, but eventually gave in.

India’s premier investigative agency, the CBI, will now try to find out if the officer’s death was unnatural and if so, why so.

Which means, on the face of it, the premise that the death could have been a suicide is ruled out. At least in the discourse in the media and social media. 

The CBI will try to probe if the officer was killed, suffocated to death or whatever and if so by whom. If it is unsuccessful, it will have no option but to agree with the state police that it was a suicide.

The state government backed its police which from day one was saying it looked like a case of suicide, claiming it has irrefutable evidence to say so. The local CID began a probe that ran into trouble when the lady officer’s husband approached the Karnataka high court for a stay on it being made public. It was granted.

That put paid to the state government’s plans of tabling the preliminary report of the CID in the state assembly as a counter to the opposition’s demand for a CBI probe.

Within hours of the knowledge about the officer’s death on May 16, the media advertised the notion that the death was linked to actions he had initiated against certain real estate companies in the last few months. The media extolled his achievements, turning him into a martyr, laying the blame at the feet of certain mafia in Karnataka. The opposition parties took up the cue: the mafia was being protected by the chief minister which was why he was intent on proving the death as a suicide.

An irritant to the media’s doctrine-of-ratings was the state police which kept on insisting that it was a case of suicide. The media simply brushed it aside. It pooh-poohed the government, questioned its integrity and wondered if it was trying to protect the officer’s ‘’killers’’. The media could not name the ‘’killers’’ for the simple reason that it did not know who the killers were if at all there were. How could a ‘’hero’’ commit suicide? Such a scenario did not exist in the media textbook of sensational journalism. So, as far as the media was concerned, the officer did not commit suicide. And therefore the need for a CBI probe.

There was another section of the state’s population which subscribed to this theory: the opposition parties, specially one particular party. Its leadership wasted no time in jumping on to the CBI-probe band-wagon. It may be a coincidence that both the party’s top leader and the dead officer belong to the same caste which is, equally coincidentally, politically against the caste to which the current chief minister belongs.

The leadership’s initiative saw the officer’s parents, poor fruit sellers who worked all their lives to educate their son, being given no time to grieve for their child; instead they were brought to the state capital and settled right in front of the assembly so they could grieve in public glare for the media cameras to record their grief for the purpose of breaking-news visuals and, of course, posterity.

They were obviously tutored by some one as otherwise they could never have articulated their demand for a CBI probe the way they did. Poor parents, they were apparently told that they would receive crores of rupees from the government and everyone else if it was proved that their son was murdered. Those using them as a shoulder to fight their political battle wanted more publicity for their cause, So, they drafted a letter, an open letter, to Sonia Gandhi, signed by the officer’s now-publicly-grieving mother Gowramma and his unidentified friends. Was the letter sent to Sonia Gandhi’s office or residence by courier or handed over in person? No. It was sent to the advertisements section of a national English daily for a prominent display in its March 22 Delhi edition. In impeccable English, Gowramma talks to Sonia Gandhi about her travails for justice for dead son, reminding Sonia Gandhi of her own travails in May, 1991.  

The media, ever the faithful, ‘’anti-establishmentarian’’ lap dog, ensured no scene of all this drama was missed out on.

 Having settled the ‘’family’’ campaign, the opposition party began targeting the CID which claimed it was trying to put together a preliminary probe report. In no time, ‘’authoritative sources’’ started leaking information about private matters relating to the dead officer and living woman officer.

The media exhibited no sense of propriety in naming the woman officer into its cooked-up narrative. It could not justify why it was dragging her name into the story. Yet it did. Ratings matter more than privacy. There were debates on how many WhatsApps and texts and mails were exchanged between the two officers before his unnatural death. Their privacy was butchered at the altar of insensitive journalism as the media debated on the nature of the relationship between the two officers. It was one-sided, it said. The man was in love with the woman, it said. The woman did not reciprocate, it said. They eventually got married  though not to themselves, it pointed out. Yet he did not forget her, it said. He was pestering her, it said. She was complaining, it said. The breaking-news went on and on and on. Finally, he committed suicide just after texting her informing her he was taking an extreme step to which she replied in the exclamatory, ‘’ no kidding?’’. Having said all this, the media says in the same breath the CBI should probe the unnatural-which-is-not-a-suicide-death.

A part of this unattributed-yet-authoritative media narrative was that the woman officer had brought her trauma to the notice of a friend who happened to be the advisor of the chief minister of a neighbouring state. The media said the woman officer had also written to the Karnataka chief secretary about the male officer harassing her. The opposition spiced up the narrative by adding that the chief secretary, wanting to secure his future after retirement, was intent on ‘’proving’’ that it was a failed personal relationship which led to the officer’s suicide so as to hide the real reason – the alleged shielding of a real-estate-owning politician by the chief minister – being the unnatural death.

Two critical bits of information the opposition party latched on to, to say that the CID could not probe the affair.  One, that the CID has no jurisdiction to record the statement of the chief minister’s advisor. Two, the CID has no jurisdiction to record the statement of the state chief secretary. Therefore, the CBI alone can conduct the probe. Sweet logic, tempting enough for the media to launch a national campaign for the probe.

The media and the opposition party continued to denude the two officers of all their privacy. Soon reports began to circulate that the officer’s marriage was in doldrums because of his relationship with the woman officer; that they were close to divorce; that his father-in-law was involved to a more-than-necessary extent in his son-in-law’s life. It was besides the point that the father-in-law incidentally was overlooked for an election ticket last time by Siddharamaiah. Notwithstanding this coincidence, as claimed by the media, the father-in-law’s side also raised the demand for a CBI probe.

As things stand, on the day the state government succumbed to the demand for a CBI probe, let us see which of the interested parties favour which probe:

CID probe: the state government led by its chief minister

CBI probe: the media, the opposition party, the entire social media, the parents of the dead officer, the in-laws of the dead officer (in that order, the order determined by the loudness of their respective demands for the probe).

As things also stand, the officer may have committed suicide, may have done so voluntarily or under coercion or under emotional stress, may have been murdered by suffocating him and then hanging him by the fan, or killed by some other diabolical method.

If he did not kill himself, logic says someone must have been the killer. Who? Everyone is a suspect, including the real estate mafia. Or, some other person whose identity and motive are not currently known or being considered even could have been responsible. Or, maybe a supernatural force ended his life. Or, someone emptied his bedroom of all oxygen, killing him (that still does not explain how he happened to hang by a rope). The point it, it could be anyone, repeat, anyone. In which case, why is the media and the opposition dragging only the lady officer into the public domain? Because there is a truth only the media and opposition party knows as of now? Or because the media and opposition party cannot resist being lascivious?

By the time the CBI completes its probe, one thing would certainly have happened. To repeat myself, in the collective memory of the people of this country, the dead male officer and living woman officer would be remembered more for the tidbits of their private lives prised open by the media and the opposition party than their achievements as IAS officers.

Whither journalism. Wither journalism? 

MODI IN US: VENI, VIDI, BUT VICI?

One must never visit America for the first time.

Jawaharlal Nehru summed up his misgivings about his first visit to the USA in 1949.

The socialist in Nehru, the Economic Times informs, was never given in to the ostentatious display of wealth in that country.

1949 is not 2014. And Narendra Modi is no Nehru.

Nehru assiduously cultivated the image of a sophisticated person.

Modi is the quintessential sophist.

He reasons with clever arguments, though his critics say some of his arguments are false.

All that is besides the point.

Modi is the Prime Minister of India. For good or bad. He was elected with a clear majority.

He told America he was representing 1.25 billion Indians.

Nearly that many Indians sat in front of their television sets and watched him take his stand on a revolving pedestal at the Madison Square Garden in mid-town Manhattan on Sunday, September 28, 2014.

As he entered the innards of The Garden, the leader of over a billion people reduced himself to the colossal status of being one of a mere, dozen-odd people to have been the cynosure of all at the venue. Like Muhammad Ali, the Beatles, Elvis Presley, Elton John, to name a few. Modi is the only international politician among them.

Incidentally, if The Garden is real home to any one celebrity, it is the dog. A pedigree dog at that. The Garden has hosted, without interruption every year, the Westminster Kennel Club Dog Show, since 1877.  Millions watch the two-day show across America, as Fox Terriers vie with the Pekinese, the Clumber Spaniel, the Beagle, etc, for the coveted to prize. For two days this February, all American attention was on a Wire Fox Terrier which eventually ran away with the top prize.

On Sunday, September 28, Modi was the centre of attraction at The Garden. Those who watched him broadly fall into four categories.

The tribe of Indian Americans who think they are influential enough to influence American foreign policy and hoping that Modi will help them become more influential.

The Indian media contingent which though sad that Modi gave two hoots to them and did not take them on his plane had no option but to cover every move of Modi who happens to be the highest TRP grosser in India.

A battery of analysts from both Democratic and Republican parties who were monitoring Modi closely, awed at the temerity of the man to enter America by ensuring that his position as the head of the world’s largest democracy was enough to get him a visa denied him for his alleged manhandling of the 2002 communal riots in Gujarat.

The last group, of course, was the Indian population waiting to see how Modi would sell their dreams to the Americans.

Modi looked quite relaxed for the first time during the visit, with around 20,000 fawning faces around him. At the United Nations, as he emulated Atal Behari Vajpayee and PV Narasimha Rao and addressed the general assembly in Hindi – even though he repeatedly mis-pronounced a couple of words – he was not in his element. Perhaps, even a bit nervous. But not at The Gardens. Certainly not.

Here he was the seller of dreams, the purveyor of India’s fate, the charmer of the Americans, the quintessential world leader desperate, if at all, to show America how wrong it was to deny him the visa because of some vague human rights violations some years ago.

Unfortunately, he was the victim of sheer time. Everything and anything that he had to say in praise of India came with a déjà vu feeling attacheed. Vivekananda had talked about it over a century ago.  Every Prime Minister who preceded Modi to the USA had said the same thing. Modi had no new insight to offer about India’s past glory.

He did not have much of a list of accomplishments of his government. But that was expected as his government is just over a 100 days old. But he could not have shared that truth with the audience. Why come across as a forthright and honest leader when he could take credit for the success of the Mission to Mars? He did so.

The Bharatiya Janata Party and parent Rashtriya Swayamsewak Sangh activists left no stone unturned in their attempts to ensure nothing but naked admiration for Modi during his visit. The Gujaratis were present in full strength. There were so many Gujaratis in New York this Sunday that the presence of a controversial industrialist, also a Gujarati and who is said to be close to Modi, went literally unnoticed.

It is this segment of America – the Indian American minority – that Modi focused on. He congratulated them for their sacrifices. A couple of eye brows went up. Sacrifice? They were the brain drain generation with bitter memories of India. He congratulated them for ploughing back money to their mother country. The audience beamed, even though the fact is real remittances back to India from abroad come not from the Indians in American but from that vast segment of the Indian population which works for daily wages in inhuman conditions in over a 100 countries.

Modi wanted the Indian Americans to come home. Back to India. The cheers were there, but a bit subdued.

What else was there to tell the audience? Could he have talked about his economic or social or cultural vision? That would have led to the opening of the Pandorrah’s Box. Could he have talked about the problems India is facing? That would dampen any spirit the Indians Americans may have left for returning home. So, no go. Could he have talked about terrorism in India? That would have opened the biggest Pandorrrah’s Box and all the accompanying talk of communalism, riots, killings, 2002, etc, etc.

Cornered thus, Modi put on his best face in front of a live television audience watched by millions across the world. He became what he does best. The talker. The talkative man. And he talked about his pet subject – the 2014 electoral result in India – in his pet manner as a rallying politician. He reminisced. And reminisced. And reminisced.

The audience at The Gardens were still all smiles. As people with decent civic sense they heard him in peace, clapped at the right moments and bid him a grand farewell at the end of his address.

I was not born when Nehru went to America. But I did accompany Vajpayee. This Sunday, I was watching Modi on television. You know what struck me? Some leaders are events in themselves. Some need an event to make them leaders.

MODI IN AMERICA: VENI, VIDI BUT VICI?

One must never visit America for the first time. Jawahar Lal Nehru summed up his misgivings about his first visit to the USA in 1949. The socialist in Nehru, the Economic Times informs, was never given in to the ostentatious display of wealth in that country. 1949 is not 2014. And Narendra Modi is no Nehru. Nehru assiduously cultivated the image of a sophisticated person. Modi is the quintessential sophist. He reasons with clever arguments, though his critics say some of his arguments are false. All that is besides the point. Modi is the Prime Minister of India. For good or bad. He was elected with a clear majority. He told America he was representing 1.25 billion Indians. Nearly that many Indians sat in front of their television sets and watched him take his stand on a revolving pedestal at the Madison Square Garden in mid-town Manhattan on Sunday, September 28, 2014. As he entered the innards of The Garden, the leader of over a billion people reduced himself to the colossal status of being one of a mere, dozen-odd people to have been the cynosure of all at the venue. Like Muhammad Ali, the Beatles, Elvis Presley, Elton John, to name a few. Modi is the only international politician among them. Incidentally, if The Garden is real home to any one celebrity, it is the dog. A pedigree dog at that. The Garden has hosted, without interruption every year, the Westminster Kennel Club Dog Show, since 1877. Millions watch the two-day show across America, as Fox Terriers vie with the Pekinese, the Clumber Spaniel, the Beagle, etc, for the coveted to prize. For two days this February, all American attention was on a Wire Fox Terrier which eventually ran away with the top prize. On Sunday, September 28, Modi was the centre of attraction at The Garden. Those who watched him broadly fall into four categories. The tribe of Indian Americans who think they are influential enough to influence American foreign policy and hoping that Modi will help them become more influential. The Indian media contingent which though sad that Modi gave two hoots to them and did not take them on his plane had no option but to cover every move of Modi who happens to be the highest TRP grosser in India. A battery of analysts from both Democratic and Republican parties who were monitoring Modi closely, awed at the temerity of the man to enter America by ensuring that his position as the head of the world’s largest democracy was enough to get him a visa denied him for his alleged manhandling of the 2002 communal riots in Gujarat. The last group, of course, was the Indian population waiting to see how Modi would sell their dreams to the Americans. Modi looked quite relaxed for the first time during the visit, with around 20,000 fawning faces around him. At the United Nations, as he emulated Atal Behari Vajpayee and PV Narasimha Rao and addressed the general assembly in Hindi – even though he repeatedly mis-pronounced a couple of words – he was not in his element. Perhaps, even a bit nervous. But not at The Gardens. Certainly not. Here he was the seller of dreams, the purveyor of India’s fate, the charmer of the Americans, the quintessential world leader desperate, if at all, to show America how wrong it was to deny him the visa because of some vague human rights violations some years ago. Unfortunately, he was the victim of sheer time. Everything and anything that he had to say in praise of India came with a déjà vu feeling attacheed. Vivekananda had talked about it over a century ago. Every Prime Minister who preceded Modi to the USA had said the same thing. Modi had no new insight to offer about India’s past glory. He did not have much of a list of accomplishments of his government. But that was expected as his government is just over a 100 days old. But he could not have shared that truth with the audience. Why come across as a forthright and honest leader when he could take credit for the success of the Mission to Mars? He did so. The Bharatiya Janata Party and parent Rashtriya Swayamsewak Sangh activists left no stone unturned in their attempts to ensure nothing but naked admiration for Modi during his visit. The Gujaratis were present in full strength. There were so many Gujaratis in New York this Sunday that the presence of a controversial industrialist, also a Gujarati and who is said to be close to Modi, went literally unnoticed. It is this segment of America – the Indian American minority – that Modi focused on. He congratulated them for their sacrifices. A couple of eye brows went up. Sacrifice? They were the brain drain generation with bitter memories of India. He congratulated them for ploughing back money to their mother country. The audience beamed, even though the fact is real remittances back to India from abroad come not from the Indians in American but from that vast segment of the Indian population which works for daily wages in inhuman conditions in over a 100 countries. Modi wanted the Indian Americans to come home. Back to India. The cheers were there, but a bit subdued. What else was there to tell the audience? Could he have talked about his economic or social or cultural vision? That would have led to the opening of the Pandorrah’s Box. Could he have talked about the problems India is facing? That would dampen any spirit the Indians Americans may have left for returning home. So, no go. Could he have talked about terrorism in India? That would have opened the biggest Pandorrrah’s Box and all the accompanying talk of communalism, riots, killings, 2002, etc, etc. Cornered thus, Modi put on his best face in front of a live television audience watched by millions across the world. He became what he does best. The talker. The talkative man. And he talked about his pet subject – the 2014 electoral result in India – in his pet manner as a rallying politician. He reminisced. And reminisced. And reminisced. The audience at The Gardens were still all smiles. As people with decent civic sense they heard him in peace, clapped at the right moments and bid him a grand farewell at the end of his address. I was not born when Nehru went to America. But I did accompany Vajpayee. This Sunday, I was watching Modi on television. You know what struck me? Some leaders are events in themselves. Some need an event to make them leaders.

BYPOLL RESULTS: A CAUTION TO MODI ON BIRTHDAY EVE

Prime Minister Narendra Modi will have a sober birthday tomorrow, September 17. For a man whose hopes of a resounding encore of the general elections in the bypolls results of which were out today were mercilessly shattered, sobriety is the forced reprieve. The chronicle of how today unfolded in the collective consciousness of India will be re-told for some time to come. The question the Modi-besotten or Modi-fearing media asked even as the counting of votes began in the three Lok Sabha seats and 33 assembly seats which went to by-elections on September 13 was not ‘’how many seats’’ but ‘’how much margin’’. For them, a full encore was a foregone conclusion. Until things began to unfold. The BJP lost two seats in Gujarat where Modi had vowed that no seat would ever go to the opposition, specially the Congress. The BJP lost three in Rajasthan, where the BJP secured a brute majority in the assembly elections and topped it by winning all Lok Sabha seats. The chunks in the armour were beginning to show. The counting was in high gear, the media and political pundits hastily began to look for new logic to explain the reversal. The BJP spokespersons were looking for convincing answers. Those of the Congress and the Samajwadi Party were equally clueless; it took them time to register that the trends were in their favour. So deep was the nadir the general election results threw them in in May, 2014 that their reflexes were slow in coming to grips with the faint but firm indication of a reversal. Oridinarily, results of by-elections are to be taken in stride. For any political party, they are rarely a reflection or a continuation of a previous electoral success. In assembly by-elections in particular, local issues come to the fore and determine the outcome to a large extent. The “national” is not really an issue. However, this time the BJP needlessly made an issue out of it. Coming as the by-elections did immediately after the Modi government completed 100 days in office, the BJP was intent on using every opportunity as a referendum on what it thought to be an irrefutable allegiance of the Indian people to the ways of Modi. Falling from such a vantage height really hurts. The hurt is specially vile in the case of Uttar Pradesh. The state had given 73 of the 80 Lok Sabha seats to BJP, nay, Modi. The Akhilesh Yadav government in the state was humbled beyond recognition, denuded of any reputation at all, and pummelled into political submission. Of the 11 assembly seats which went for by-elections, the Samajwadi Party romped home in eight. The BJP in 3. The figures don’t tell the whole story. To quickly elaborate, the BJP lost in Rohaniya, which is in the district of Varanasi, Modi’s new electoral citadel. It lost in Charkhari, which falls in the area of influence of the BJP’s rabble-rouser, Uma Bharathi. Why? Quite easy to answer if you are not a contaminated political pundit or a media person. Let’s run through them. These are initial explanations, but let’s leave the reflections for later. One, The BJP went into the by-elections as an over-confident, even arrogant, contender. The New BJP president, Amit Shah, showed his true colours of a lumpen, as he bawled his way through the state, specially in western Uttar Pradesh, unafraid of rousing communal sentiments. Shah and his cohorts, of the variety of Laxmi Kant Bajpeyi, were quite candid that they did not need the Muslim vote to win the by-elections. But they did not see the glitch in their assumption. Shah, who escaped prison, thanks to certain political and investigative coincidences, failed to realise that BJP and Modi were two separate entities in the minds of a large section of the Indian population which propelled him to power in May, 2014. The segment of the secular voter in Uttar Pradesh which was too enamoured of him and his promise of a new India chose to back him despite his credentials as a BJP-ite. That secular voter had in the last 100-odd days had enough time to reflect, concluding largely that Modi’s party continued to be communal, brazenly anti-secular and least interested in issues not related to its right-wing ideology. That voter was angry. Two, a sizeable section of the people which voted for Modi in May, 2014 were carried away by his “achche din” promises. However, that was not the case even after 100 days in power. The BJP had conveniently forgotten how within a week – seven days – of Arvind Kejriwal becoming chief minister of Delhi it had publicly humiliated him, asking to explain why he had not fulfilled his promises. The BJP must now be realising that a week is much more than 100 days. Three, by May, 2014 Modi had generated a sentiment of raw awe in his favour. He could do no wrong. He could achieve anything if brought to power. He was the panacea for all ills. He alone deliver them out of their decade-long misery. You are riding a tiger if you escalate people’s expectations beyond logical limits There may have been some saner elements within the BJP, but even collectively they perhaps did not have the courage to tell Modi to tone down. The BJP will certainly come up with some logical explanations for the defeats. But once the media mikes have left the BJP headquarters, once the leaders are back in a huddle behind locked doors, once Modi lives through his birthday explaining to the visiting Chinese President Gujarat’s links to Buddhism, chopsticks and for good measure, oyster sauce, the time for real reckoning will come. It is then that Modi and BJP will have to get their act together with just one end in mind: not to throw away the people’s gift of power. The by-election results are the amber at the ideological traffic junction.

Rape is a bestial act

Rape is a bestial act. There is no small rape, big rape, heinous rape or worst rape. Idiots categorise so. Any violation of a woman is bestial. Whether rape, molestation, groping, eyeing, is a violation. There is a natural attraction between man and woman. It is our mind and our depravity that discolours this naturalness. It has nothing to do with etiquette, literacy, education, customs. It has to do with growing up. It has to do with emulation. Anything else is bull. I heard of a case where the rascal followed the rape protocol to the last element and then pleaded insanity. Bull. What India Gate represents is the angst and anger of the students. Genuine and spontaneous, till the rascally political elements and crude Babas attempted to take over. The government is at best inept. At worst, inept. So, what is to be done? Let us all congregate at India Gate? All the billion of us? For eternity? Let us all pray that the protests be calm and peaceful and not lead to traffic jams? Let us all sit in our armchairs and tweet and FB and what not for time to come? You think change is the by-product of social media cacophony? Or non-stop live coverage on television? Let us all do the one thing we usually do not: Think. Let us all not do one thing we usually do: Yak. Simple question to all journalists: Had this very gangrape occurred far from South Delhi, would it have received such attention? Wait. Before the worthy and ideal among you begin to rant, let me tell you that for the last 48 hours all news channels had ‘’inputs’’ from Jammu, Tripura and Meghalaya about similar, sordid instances which are yet to touch if not our hearts, at least our TV screens. So, there are. The spontaneous energy is threatened by this social media rant and television diarrhoea. I can see the anchors struggling to say the same thing over and over again. The graphics have become repetitive. The tweets and FB outrages are, if not limited by the users’ vocabulary, monotonous. That is the biggest dis-service all of us, this lot empowered by the communication revolution, are doing to that energy. Just as before. Let me ask again. So, what is to be done? Hang the six rape accused? Hang, for good measure, Shinde, Sheila Delhi Police chief? Why spare the Prime Minister? What about the President? Or shall we force the government to call a special session of Parliament for the venerable members to observe two minutes silence? Hurriedly amend the laws and make it legal to hang every rapist? Will all these actions stop rape? Will all males be honourable thereafter? What if rape occurs even then? Shall we amend the rules once again to see that the rapist is hanged twice, thrice? Perhaps stone him to death? Castrate him in public? What if rape occurs even then? Our attitudes need to change. The way we see women, the way we talk about women, the way we treat women, whether an infant or a granny. Whether fair or dark. Whether pretty or otherwise. Whether a maid, a wife, a daughter, an aunt, or a friend, or a sex worker. A woman is not a serf. A woman is a self. Like you and me. Let our attitude towards the law also change. What is the point of making hanging compulsory when the sloppy police investigations fail in courts? Let us make that beat constable accountable so that he or she is on the look out for crime. Let us make that SHO accountable who sincerely takes the complaint of the victim, encourages her to do so if she is hesitant, then wastes no time reaching the crime spot and gathering evidence. Let us all help him trace he culprits. Let a strong case be made against the culprits. Let there then be fast-track courts to deliver justice. Otherwise, as long as the criminals are confident of our policing system, they will continue to rape. But is that all? Hang the rapist and rape forgotten? What about the victim who has to live in this society? How can she be confident that people do not stare at her? That they will not allow the tragedy to weigh her down? That they will allow her to pick up the strings of her life once again? If we can help her only by yakking and doing lives, then better not help her. I still recall how Indian broadcast journalism traumatised a young girl from Uttar Pradesh called Gudiya on live television and then did not bother to even run on the ticker that she had passed away. So don’t give me crap about values and newsroom ethics and TRPs. Someone who happens to own a national media house recently said he was in the advertising business. And I haven’t seen any journalist seriously challenging him.