Minister of state for
home, Haribhai P Chaudhary, says in a written answer in the Rajya Sabha: “It is
considered that the concept of marital rape, as understood internationally,
cannot be suitably applied in the Indian context due to various factors e.g.
level of education/illiteracy, poverty, myriad social customs and values,
religious beliefs, mindset of the society to treat the marriage as a sacrament,
etc.”
What is he saying?
That we are a country of Hindus, we follow Hindu traditions, even in marriage,
under Hindu tradition, marriage solemnizes a relationship between a man and a
woman, it bestows conjugal rights, these rights are consensual, so, sex between
husband and wife is deemed consensual, even if it is not (!!), therefore, there
is nothing like marital rape as per Hindu tradition, therefore, how can marital
rape be a crime when it does not exist?
No point blaming
Chaudhary. Most Indian males are trapped in a male chauvinist mindset. In any
case, in this instance, he was talking on behalf of all the MPs who were members
of the committee on home affairs looking into the marital rape question.
The government’s reply
to the question takes me back to the dark days of Great Britain, all the way
back to the early 18th century when in 1736 Chief Justice Hale, just like our
Chaudhary, quoted Anglo-Saxon traditions of his time to say that the husband
cannot be guilty of marital rape on the grounds that marriage itself counts as
consent for as long as the couple are together.
To quote him in his own
words: "But the husband cannot be guilty of a rape committed by himself upon his
lawful wife, for by their mutual matrimonial consent and contract the wife hath
given up herself in this kind unto her husband which she cannot
retract."
It took that
“progressive” nation exactly 155 years to abolish the marital rape exemption.
Going by that time scale, the petty colonial stooges that we are, it may take us
ages to do that.
But let me quote a
striking example from our neighbour, Nepal .
Our politicians gloat
over playing Big Brother to the neighbour. They better learn how Nepal
dealt with the issue of marital rape.
Society in Nepal
is controlled by their civil code, called the Muluki Ain. It was first
commissioned in 1854 and was rooted in traditional Hindu Law and codified social
practices of several centuries. Marital rape had an exemption in this code, just
like in India . But in 2006, it was amended
and marital rape was criminalized.
The Supreme Court of
Nepal while ruling a petition to abolish the marital rape exemption went about
abolishing it. In its 12-page ruling, the apex court summed up what the
government’s plea against the abolition was:
“Whereas, the Ministry
of Law, Justice and Parliamentary Affairs stated, in its written reply, that the
said provision of the current law has been enacted because it is not in
conformity with the Hindu religion, traditions and values that a husband rapes
his own wife exercising threats, fear, pressures and duress, unlike what has
been contended by the writ-petitioner….
“Whereas, the Cabinet
Secretariat has, in its written reply, contended that No. 1 of the Chapter on
Rape, the Country Code, has criminalized the act of having sexual intercourse
with force with any women and has afforded protection to women by punishing any
third person who commits the offence of rape as defined or deemed by law with
any woman other than his wife. Since it is against the Hindu religion,
traditions and values that a husband rapes his wife by exercising threat, fear,
pressure and force, unlike what has been contended by the petitioner, the
current law contains that provision.”
It also quoted the
Deputy Attorney General representing the government as giving reasons against
abolition: “….It is not in conformity with Hindu religion and traditions to say
that consent is required to have sexual relations with one's own wife. While changing a legal provision prevailing since
time immemorial, the repercussions it causes on the society and its execution
have to be taken into consideration. (italics mine). The legislature
enacts and reviews laws as per the need of the time and societal opinions. But a
court does not make law in the same manner as legislature does. Unlike what has
been claimed by the petitioner, No. 1 of the Chapter on Rape does not contain
gender discriminatory provision, rather it merely defines the offences of rape.
Thus, as the said provision is not inconsistent with the Constitution, the writ
petition is liable to be quashed.”
Ruling in favour of
abolition, the Supreme Court argued:
1.Rape violates all
rights of a woman, which are related to living with
dignity.
2. Forcible sexual
intercourse by exercising force is inhuman, uncivilized and animal-like act.
3. As long as women
remain as human being, they are also entitled to all rights that a human being
is entitled for being a human.
4. There is no
distinction in exercise of these rights before and after the marriage of
women.
5 To say that the
husband can rape his wife after the marriage is to deny independent existence,
right to live with self-respect
and right to
self-determination.
7. the aim of the law
is to punish all culprits instead of traditional practice of discrimination.
Religious beliefs and traditions did not restrict polygamy, but now the law has
made it punishable.
8. It will yield
discriminatory result, if we interpret that an act committed to any other woman
is an offence and is not an offence, if the same
act is committed to
one's own wife. There is no justification in differentiating between the women
who are wives and other women.
The court finally
ruled:
“No law can be
interpreted against provisions of the Constitution and treaties and
international instruments to which Nepal is a party. Therefore, to
exempt an offence of rape committed to one's wife by the husband is against
recognized principles of justice. An offence is deemed to be committed because
it is committed and not because there is difference in the status or position of
the person committing that offence. There
may be difference in
the degree of punishment but there would be no immunity from punishment. The law
itself has regarded consent as a basis of marital relationship and marriage
cannot be solemnized in absence of the consent. In similar ways, mutual consent
is compulsorily required to have sexual intercourse between husband and wife
after the marriage. Sexual intercourse with use of force and without consent is
regarded
as the offence of
rape.”
“The learned government
advocate appearing on behalf of the respondents pleaded that it is not in
conformity with Hindu religion and tradition to say that consent is required to
have sexual intercourse with one's own wife. Hindu religion and its literature
stress on purity, cleanliness and behavior of good faith in conjugal life, it
can not be said that Hindu religion and traditions exempts the heinous act of
rape to wife. Sexual
intercourse in conjugal
life is a normal course of behavior, which must be based on consent. No religion
may ever take it as lawful because the aim of a good religion is not to hate or
cause loss to any one. Thus, the pleading of the learned government attorney
appearing on behalf of the respondent can not be
accepted."
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